Posts for the “Hyppolite Jean” category
Concluding Remarks: 21st October 1966: Richard Macksey, René Girard & Jean Hyppolite
by Julia Evans on October 21, 1966
Presented at an international symposium, entitled ‘The Languages of Criticism and the Sciences of Man’, at The Johns Hopkins Center, Baltimore, USA, on 18th – 21st October 1966. Presenter: Richard Macksey, (…)
The Structure of Philosophic Language According to the “Preface” to Hegel’s ‘Phenomenology of the Mind’ & Discussion: 19th October 1966: Jean Hyppolite
by Julia Evans on October 19, 1966
Presented at an international symposium, entitled ‘The Languages of Criticism and the Sciences of Man’, at The Johns Hopkins Center, Baltimore, USA, on 18th – 21st October 1966. Presenter: Jean Hyppolite (…)
Écrits : 1966 : Jacques Lacan
by Julia Evans on January 1, 1966
Published in English: Écrits, a Selection: London, Tavistock: translated Alan Sheridan : 1977 Écrits, Jacques Lacan, The first complete edition in English : translated by Bruce Fink : W.W. Norton (…)
Introduction and reply to Jean Hyppolite’s presentation of Freud’s ‘Verneinung’ & the commentary : 10th February 1954 : Jacques Lacan & Jean Hyppolite
by Julia Evans on February 10, 1954
These are published in the Écrits : 1966 (Availability given Écrits : 1966 : Jacques Lacan or here) in three parts: Introduction to Jean Hyppolite’s Commentary on Freud’s “Verneinung” Response to Jean (…)
Seminar I: Freud’s papers on technique: 1953-1954 : begins on 18th November 1953 : Jacques Lacan
by Julia Evans on November 18, 1953
Seminar I: The seminar of Jacques Lacan: Book I: Freud’s papers on technique: 1953-1954 : begins on 18th November 1953 : Jacques Lacan : edited by Jacques-Alain Miller : translated by (…)
Notes on Seminar VII: 18th November 1959 : p7 to 15 : Reading Group of 6th October 2012
by Julia Evans on October 6, 2012
Keep an eye on posts to LacanianWorks.net at the category ‘Reading Seminar VII’, here Please note : The following includes comments on Marie Bonaparte, Helene Deutsch, Ernest Jones, Maquis de Sade, (…)
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